The Importance of Social Customs in the Christian Tradition

Perhaps because the “sophisters, economists, and calculators [have] succeeded” (Edmund Burke), it is fashionable today for Christians to forget or dismiss the importance of social customs, traditions, and manners in the maintenance of societal order. These rarely receive consideration in discussions on Reformed social ethics; and, when considered, they are discarded as “old prejudices” or unreasoned habits useful …

Echoes of Scotus, Ockham, and Eck in the Reformed Orthodox discussion of faith and reason

On this topic, I present what Muller has to say, without comment: Medieval Antecedents to the Reformed Discussion The Reformed orthodox debate echoes the debate over the Scotist distinction between the infinite and perfect theologia in se and the various forms of finite theology typical of the fourteenth and fifteenth centuries. On the one hand, …

A Brief History of the Christian Doctrine of God, Part 1: Anselm

Anselm of Canterbury and the Beginnings of “Classical Theism” The Westminster Confession of Faith explicitly endorses reason as well as Scripture as being a source of doctrine, when it says, “The whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in Scripture, …

Putting “Lent” and “Ash Wednesday” into perspective

I wrote about Lent several years ago. It’s worth bringing this up every year, I think: For all you Catholics out there, [yesterday was] “Ash Wednesday”. It’s the beginning of the Lent season – the 40 days prior to Easter, a very old tradition of the early church. For all you Protestants, you should know …