Reformed Natural Theology – Part 3 (Pictet)

Part 1 and Part 2 Our discussion of Reformed natural theology concludes with an analysis of the work of Benedict Pictet (1655-1724). Pictet was Francis Turretin’s nephew and studied theology and philosophy under him. He was also Turretin’s assistant in the theology department of the Academy of Geneva. He later replaced Turretin as the chair …

Reformed Natural Theology – Part 1 (Calvin)

This is part 1 of a series on natural theology and reason in the Reformed tradition. See Part 2. Before directly discussing Calvin’s thinking on natural theology and reason, we must lay some theological groundwork. In particular, we will have to discuss what is called the duplex cognitio Dei. In Calvin, there is a twofold …

Review of The Religious Beliefs of America’s Founders (1)

In the next few weeks or months, I plan to review the book The Religious Beliefs of America’s Founders: Reason, Revelation, and Revolution, chapter-by-chapter.[1] It is written by Gregg Frazer, a Master’s College professor of history and political science. The book has caused a stir among those who have an interest in the United States …

Natural Theology 3: Vermigli on the Natural Knowledge of God

Richard Muller rounds out the Reformers’s view of “natural theology” with a section on Peter Martyr Vermigli (1499-1562). Vermigli was a “Thomist-trained” Italian who, “of all the early Reformed codifiers of doctrine, produced the most extended treatment of the problem of the natural knowledge of God in relation to theology.” It is telling that “in …

Natural Theology 2: Calvin’s Conception of the Knowledge of God

Jacob Aitken writes, “Any discussion of the imago-dei (“Image of God” in man) is better served, not by speculating on essences and accidents, but on man’s role as priest-king-prophet in creation and New Creation”. Down below, you’ll see much the same conclusion from Muller regarding Calvin’s understanding of the imago dei: it must be informed …

Natural Theology 1: Toward Clarity and Apologetics

Muller goes on at some length about distinctions among archetypal and ectypal theologies, and I may or may not return to that topic, but next in his queue is the question of “natural theology”. Commenting on “Calvin’s view of general and special revelation”, Stephen cited Warfield “that while fallen man continues to receive natural revelation …

Aquinas gets this wrong, and much confusion follows

There are a lot of moving parts in this discussion, I admit. Here we have a discussion about a concept, in which the discussion moves from Aristotle to Aquinas to Scotus to Luther to Calvin to Turretin and Warfield. In my recent blog post, Luther’s Theology of the Cross and Metaphysics, I cited Muller as …