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A Brief History of the Christian Doctrine of God, Part 2: Some Early Defining Characteristics

Following up on the section on Anselm, Muller continues to discuss some of the issues which later became some defining issues in the evolving Christian Doctrine of God. Developing Questions over God’s Freedom, the Persons of the Trinity, “Divine Simplicity”: Although Anselm’s genius certainly assured the ultimate victory of philosophical realism in the debates of …

Continue reading “A Brief History of the Christian Doctrine of God, Part 2: Some Early Defining Characteristics”

Posted byJohn BugayAugust 25, 2014Posted inDoctrine of God, John Bugay, Post-Reformation Reformed DogmaticsTags: Abelard, Anselm, attributes of God, Bernard of Clairvaus, Boethius, Christian Doctrine of God, Christian Platonism, Cistercian, conciliar decision, De Trinitate, divine attributes, divine essence, divine simplicity, Doctrine of God, extra mentem Dei, Gilbert de la Porrée, God’s Freedom, in mente dei, medieval conciliar teaching, normative language, Persons of the Trinity, philosophical realism, Platonic Demiurge, Pope Eugene III, Reformed Orthodoxy, scool of Chartres, Synod of Paris, Synod of Rheims, Synod of Sens, Synod of Soissons, threeness of person, ultimacy of GodPost Reformation Reformed Dogmatics, William of St. Thierry1 Comment on A Brief History of the Christian Doctrine of God, Part 2: Some Early Defining Characteristics

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