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A Brief History of the Christian Doctrine of God, Part 1: Anselm

Anselm of Canterbury and the Beginnings of “Classical Theism” The Westminster Confession of Faith explicitly endorses reason as well as Scripture as being a source of doctrine, when it says, “The whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in Scripture, …

Continue reading “A Brief History of the Christian Doctrine of God, Part 1: Anselm”

Posted byJohn BugayAugust 22, 2014Posted inDoctrine of God, John Bugay, Post-Reformation Reformed DogmaticsTags: alexander of hales, Anselm, Anselm of Canterbury, Aquinas, attributes, Augustine, bonaventure, Classical Theism, De Principilis, Doctrine of God, Duns Scotus, early scholastic contribution, essence, Godhead, good and necessary consequence, middle ages, monologium, ontological argument, Origen, patristic., Peter Lombard, Philoosophy, Post-Reformation Reformed Dogmatics, proslogium, reason, Reformed Orthodoxy, sacra pagina, sacra theologia, Scholastic Doctrine of God, Scripture, scripture is the ultimate norm for doctrine, Sola Scriptura, source of doctrine, tradition, trinitarian language, westminster confession of faith2 Comments on A Brief History of the Christian Doctrine of God, Part 1: Anselm

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