A Clearer Understanding of the Meaning of the Reformation Itself This entry concludes the section of Richard Muller’s work under the heading, “Doctrine and Method in the Era of Early Orthodoxy (ca. 1565-1618-1640)”. What’s been most notable for me, in publishing selections from Muller, is to notice the continuities of thought through the Reformation period. …
Tag Archives: Protestant orthodoxy
Post-Reformation Systematization and Continuities
It was one thing for the Reformers to rebel against the abuses of Rome; it was quite another thing to put together a cohesive program of what the church ought rightly to be in the world. To this end, the generations of thinkers following the Reformation looked to other disciplines. So, not only was “systematization” …
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Doctrine of God: Context in Doctrine and Piety
Muller is concerned to set “Reformed Orthodox” thinking of the late 16th and 17th century writers in their proper context: they were both “churchly” – concerned about how their writings emerged from and fit into the life of the churches. “Theology proper” most notably the Doctrine of God, arose precisely as a way to help …
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Method and System in Early Reformed Orthodoxy
Much of what follows is merely background material, but I find it fascinating to understand what things needed to be emphasized by the early Orthodox writers. Here (as with other entries from this series), I’ve added both paragraph breaks and bold emphasis for easier reading and digestion: Early orthodoxy is also the period of Ramism. …
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The Reformation and the Formation of an Orthodoxy
The title here is Muller’s section title. He posits that “the Reformation” and “the formation of an Orthodoxy” are two related, but separate events or eras. A final element of the thesis or the approach to Reformed orthodoxy found both in this and in the subsequent volumes concerns the nature of a Protestant “orthodoxy” itself. …
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The Continuity of “the Church” Through the Reformation
What is “the church”? Roman Catholic dogma about “the Church” leads to a misunderstanding of what Christ’s “church” actually consists of. For Roman Catholicism, Dogma #1 frequently seems to be “The Roman Catholic Church is God’s Great Gift to Mankind” – see this first sentence in the “Dogmatic Constitution on the Church”, Lumen Gentium: Christ …
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