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Tag Archives: theologia possibilis per divinam potentiam in intellectu viatoris

Echoes of Scotus, Ockham, and Eck in the Reformed Orthodox discussion of faith and reason

On this topic, I present what Muller has to say, without comment: Medieval Antecedents to the Reformed Discussion The Reformed orthodox debate echoes the debate over the Scotist distinction between the infinite and perfect theologia in se and the various forms of finite theology typical of the fourteenth and fifteenth centuries. On the one hand, …

Continue reading “Echoes of Scotus, Ockham, and Eck in the Reformed Orthodox discussion of faith and reason”

Posted byJohn BugaySeptember 11, 2014Posted inDivine Revelation, John Bugay, Medieval Thought, Post-Reformation Reformed Dogmatics, The Roots of the ReformationTags: Albert the Great, Annotatiunculae, Aristotelian, Augustine, Augustinian, bonaventure, divine archetype, divine self knowledge, Eck, epistemological concerns, faith, faith and reason, finite theology, human intellect, human knowledge of God, in intellectu humano, in mente divina, John Eck, nominalism, Ockham, Post-Reformation Reformed Dogmatics, reason, reformed orthodox, Reformed Orthodoxy, Scotist, Scotus, secundum statum viae, theologia in se, theologia nostra, theologia nostra nobis possibilis pro statu isto, theologia possibilis per divinam potentiam in intellectu viatoris, theological epistemology, Thomas Aquinas

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