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Some Specific Features of the Post-Reformation Doctrine of God

Elsewhere it has been noted that the Reformed Orthodox were not monolithic in their theologies; this section fleshes out some of those diversities. This is really a “for-what-it’s-worth” compendium of how the Reformed Orthodox thought about God. However, it was interesting to see the areas where there was some flexibility, and kinds of things that …

Continue reading “Some Specific Features of the Post-Reformation Doctrine of God”

Posted byJohn BugayAugust 20, 2014Posted inDoctrine of God, John Bugay, Post-Reformation Reformed DogmaticsTags: affections, christology, communicable attributes, distinctions within the Godhead, divine attributes, divine impassibility, divine simplicity, divine timelessness. God encompasses time, doctrine of eternity, Doctrine of God, Doctrineof God, eschatology, incommunicable attributes, later Middle Ages, medieval language, Muller, Post-Reformation, Post-Reformation Reformed Dogmatics, potentia Dei absoluta, principium essendi, radical divine freedom, Reformation, reformed orthodox, Reformed Protestants, scholaastic theology, sixteenth and seventeenth centuries, soteriology, The doctrine of God, the meaning of divine simplicity, theologies, work of God

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