Getting the Starting Points Right

Richard Muller has provocatively titled his section on “the beginnings of prolegomena” as “Setting the Stage after the Production—on the Construction of Prolegomena”. We exist in our own time (just as the post-Reformation writers existed in their own time). The challenge for Christians today (as was the challenge for them, in their day) was, “what …

The Development of Theological Prolegomena

I’ve been posting selections from Richard Muller’s “Post-Reformation Reformed Dogmatics” series here for about six months now. What Muller has reported in earlier chapters is mere overview – in terms of the history and development of Reformed Orthodoxy – have been the continuities and discontinuities between the Medieval period of theology, and the Post-Reformation (especially …

Philosophical Issues and Developments in the Post-Reformation Era, 1

Philosophy was an “add-on” to theology for the post-Reformation writers. It was “an aid to learning” (“ancilla”) but it did not contain the substantive material that was to be considered when evaluating “theology proper” (i.e., issues surrounding the Doctrine of God, etc.). In other instances, it was found, some philosophies were outright hostile to Christianity. …

Post-Reformation Systematization and Continuities

It was one thing for the Reformers to rebel against the abuses of Rome; it was quite another thing to put together a cohesive program of what the church ought rightly to be in the world. To this end, the generations of thinkers following the Reformation looked to other disciplines. So, not only was “systematization” …

The Rise of Post-Reformation Systematics

I’ve been working through Richard Muller’s “Post-Reformation Reformed Dogmatics”. Some time ago, Muller was discussing the rise of “a revised scholasticism”, “as a result, not of doctrinal change, but of the participation of [Protestant] theological faculties in the academic culture of the age”, and as “a more suitable systematic vehicle in and through which to …

Some Specific Features of the Post-Reformation Doctrine of God

Elsewhere it has been noted that the Reformed Orthodox were not monolithic in their theologies; this section fleshes out some of those diversities. This is really a “for-what-it’s-worth” compendium of how the Reformed Orthodox thought about God. However, it was interesting to see the areas where there was some flexibility, and kinds of things that …

Richard Muller’s Operating Assumptions

Among other things, Muller is going to look for, and find, continuities among the Medieval church, the Reformation, and the “Post-Reformation” Reformed writers. An operating assumption of the work has consistently been that the theology of the Reformers is not utterly identical to the theology of their orthodox successors, and that continuity between the theologies …

The Rise, Decline, and Fall of Reformed Orthodoxy

Richard Muller traces the arc of “Reformed Orthodoxy” through three periods (early, high, and late orthodoxy), and William J. van Asselt spends a great deal of his work (“Introduction to Reformed Scholasticism”, Reformation Heritage Books) looking at these three periods as well. The post-Reformation development of Protestantism can be divided, for the sake of convenience, …

More Definitions of Terms

As I continue to work through Richard Muller’s “Post-Reformation Reformed Dogmatics”, I’ll likely be stumbling across a lot of names and concepts that simply aren’t familiar to 21st century believers. So it’s good that Muller helpfully explains a lot of these terms. A comment is also necessary here concerning the terms used throughout the study. …

Moving forward while retaining ties to the past

I’m working through Richard Muller’s “Post-Reformation Reformed Dogmatics”. That’s a daunting title, to be sure, but given how these several generations of theologians (from say, 1550 to 1750) worked to codify the theologies of the Reformation, they were probably some of the best Christian thinkers in the history of the church. It will pay dividends …